Author Lu Dun learns less, know slightly without, at buddhist it is one interpose layman more. Hold in both hands read " buddhist and a philosophical sect in the Wei and Jin dynasties are shallow theory " after one article, benefit good people is much. Be like from " do not abandon one standard " , " be not power of Buddha without one law " angle looks, to machine view, with Xuan Jiechan, before virtuous precedent thering is no lack of, be like all without exception but. Be like like that with " the highest state of Zen ' Nie 槃 ' with thought of a philosophical sect in the Wei and Jin dynasties medium ' do-nothing ' in do not have distinction substantially " , "Zen and a philosophical sect in the Wei and Jin dynasties are identical to the culminating experience of life " , criterion period period think cannot.

If what say with Ruan Ji: "To the person person, not care at all is static at be born at dying... be changed with yin and yang and not easy, change from heaven and earth and do not move. " the last place that goes after as a philosophical sect in the Wei and Jin dynasties (culminating condition) , criterion inside the battalion that do not have place, beg without place outside for not care at all; Not corrupt unripe fear is dead, face death unflinchingly, it may be said of neat life and death is static, do not have the countryside at debauchery than Gu, the person that compete for the field at fame and gain, it may be said is clear tall. Like that buddhist person the manner to life, it is not just " not care at all is static at be born at dying " chill spectator. Gentleman disappears " the four seasons does not know spring, 3 winters do not have central heating " buddhist person, be made offerings to his carline place denounce is chased! Buddhist person be those who abandon 4 boundless heart is kind, Bei, happy event, reincarnate. Alleged " travel is compassionate and not hold have me, know without me ceaseless mercy " . Enthusiastic and without me, always with " mother greatly without the predestined relationship " , " with body big Bei " deep wide bosom serves at all living creatures. Buddhist person life lives in phenomenal bound really already, it is with common heart, it is division with Buddhist monastic discipline, enthusiastic and earnest. However buddhist person heart, transcend phenomenal boundary far however, surmount the universe, namely " round of bright moon " with " eternally vast sky " unite the person that watch. Accordingly, say from the manner to life, buddhist person with both of a philosophical sect in the Wei and Jin dynasties slant round, wide narrow is to have very big distinction. A philosophical sect in the Wei and Jin dynasties with " be changed with yin and yang and not easy, change from heaven and earth and do not move " for top boundary. Like that heaven and earth, yin and yang from buddhist person inspect still belong to approach a state, have treat part somewhat, have part of a life and death do not have at all bright still be in, far from leaves 4, absolutely 100 blame, leave photograph of language photograph, Lv leaving a reason wait for equal sex absolutely wisdom also. Idea of heaven and earth of a philosophical sect in the Wei and Jin dynasties, yin and yang still belongs to phenomenon of galaxy less than. Why of character, conjecture all latter-day astrophysicals go up from the black hole shrink cosmic model is theoretical, galaxy star often is in a kind to go up ceaselessly shrink condition. From ○ outward and centrifugal sex expands ceaselessly, classics 3, after 5 chiliad, enlarge comes sun down to when size of bulk of 200 many suns, relative stability 1410065408, contract upcountry again. This kind goes up ceaselessly the astronomical phenomena that shrink, can saying is the most grandiose movement condition that people measures. If be this world with outward tension, inward gravitation is shade, this kind goes up ceaselessly the grandiose astronomical phenomena that shrink, accord with quite " one shade calls in reliefly, cathode gives birth to this world, positive pole gives birth to shade, root of each other of yin and yang " of viewpoint of doctrine of yin and yang. "Heaven and earth " in the concept " day " , the grey of the heavenly bodies that eyesight place reachs as just judge, still be in galaxy less than, "The ground " point to people of course haunt the earth. Like that down to of yin and yang of this heaven and earth arrives with observation the universe of one billion four hundred and ten million and sixty-five thousand four hundred and eight light-year, from buddhist person those who inspect, still be in lubricious bound limits, there still is colorless group outside the universe -- knowledge place, empty department, think without all place, blame blame blame wants to handle 4 arrangement, just come empty empty bound. This empty empty bound still is like great void cloudlet, sea only in nature sincerity one soak. Criterion state of yin and yang of heaven and earth is small, black but with buddhist person big round lens wisdom equate also.
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